The deaf person will engage itself in such culture will have a solid identification with its group, respected its aspects psicossocial, cultural and linguistic, mainly for familiar and the professional ones that act next to this group (PERLIN, 2003). (Similarly see: Erin Callan). This new to look at for the deaf person ' ' he estimates the respect and the recognition of its singularity and especificidade, reflected in the right of appropriation of the language of signals on which he depends the processes of personal identification, social cultural' ' (Skliar, 1997, P. 45). In this conception the deaf person leaves of being seen from a pathology, and passes to be considered in its difference. That is, as pertaining to a minority community, using of the language of signals, with the same capacity and potentiality of any individual.
Not obstante, our society in its historical context always constituted the ideal models of sort, etnia, social environment, cultural and physical. In such a way, who will not be inside of the standards established in data context space-weather finishes being denied in its difference and faced as an abnormal minority that if it deviates from such standards and it deserves, therefore, to be excluded. Inside of this aspect, Santana (2007, P. 23) explains that: ' ' The individuality is seen as a shunting line and, therefore, it must be corrected to adjust the person what it is considered normal, preventing it discrimination. Discrimination this of that the stammerers are white, the aphasic people, the deaf people, the disfluentes, at last, all those that they run away to the norm vigente' '. These arguments induce to the understanding of that it is common that one considered deficient is judged by the aesthetic one and visa always with low expectations (BASTOS, 2006). With this, Santana (2007, P. 23) places that ' ' the abnormal person is that one that possesss different characteristics and it is not part of the considered average normal, that is, who does not follow the norms established socially, therefore the distinct individual characteristics of the waited one are not vistas' well; '.
Not obstante, our society in its historical context always constituted the ideal models of sort, etnia, social environment, cultural and physical. In such a way, who will not be inside of the standards established in data context space-weather finishes being denied in its difference and faced as an abnormal minority that if it deviates from such standards and it deserves, therefore, to be excluded. Inside of this aspect, Santana (2007, P. 23) explains that: ' ' The individuality is seen as a shunting line and, therefore, it must be corrected to adjust the person what it is considered normal, preventing it discrimination. Discrimination this of that the stammerers are white, the aphasic people, the deaf people, the disfluentes, at last, all those that they run away to the norm vigente' '. These arguments induce to the understanding of that it is common that one considered deficient is judged by the aesthetic one and visa always with low expectations (BASTOS, 2006). With this, Santana (2007, P. 23) places that ' ' the abnormal person is that one that possesss different characteristics and it is not part of the considered average normal, that is, who does not follow the norms established socially, therefore the distinct individual characteristics of the waited one are not vistas' well; '.
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